Uncle

When I was growing up I would have given anything to have had a relative who might have been, could have been…not discussed. That "funny uncle" whose name would immediately elicit a change of subject. I would have beat a path to his door and demanded answers, guidance…the protection only family can offer. Instead, as soon as I was able, I high-tailed it to the West Coast (I’d always had crushes on surfers) and San Francisco, under the pretense of accepting a "job opportunity." Somehow  I managed to survive the early 70s in S.F.and find a semblance of "Gay identity" in the process without succumbing to drugs and the street. Many of us are not so lucky, and every time I see a news story about some young person’s suicide, my first supposition is "Gay."

Uncle This, of course, is an oft-told tale. Escape from the middle west, the deep south, the constraints of whoever you are, wherever you grew up to a place where anonymity promises opportunity to define self. Gay self. This is the basis of a new play by playwright Dean Gray, Uncle, playing for a maddingly brief run at the ArcLight Theater on the Upper West Side in NYC. Gray’s name may be famliar to some readers as the playwright behind the adaptation of Will Fellows’ fine anthology of oral histories titled Farm Boys: Lives of Gay Men from the Rural Midwest. Fellows has gone on to write Passion to Preserve: Gay Men as Keepers of Culture. While Uncle is not another Fellows-based piece it is in the same vein…midwest roots.

Uncle is fine piece of stage work by a talented playwright who readily admits to putting much of himself up there on the stage. The protagonist, Brent (played handsomely by Brian Patacca) is from rural Wisconsin. Now living in New York City, pursuing a composing career, his psyche is perilously on the edge…the first scenes, wordlessly show him alone, and suicidal despite having achieved what, by any standards in the NY music scene, would be considered "success." As Brent explains to his mother, Iris (played lovingly by actress Nancy McDoniel, most recently seen in  the 9/11 film, United 93) he’s  "tired of being alone."

Uncle_2 [L: James Heatherly and R: Brian Patacca – photo: Jim Baldassare]

He’s not alone anymore, and hasn’t really been alone for some time. First, there’s the handsome and sweet Sean, (actor James Heatherly) working in the Lincoln Center Performing Arts Library, who is immediately smitten with Brent and drawn into his intensity. But Brent’s other constant companion is the ghost of his long dead Uncle Irvin (actor Darren Lougee) that uncle that no one spoke of, and when they did, someone changed the subject. Finding a snapshot of his Uncle Irvin (that, in this production, is actually of the playwright’s own family), on one more "good-son" journey home to Wisconsin, he questions his mother about the other man in the picture, the one wearing the matching sweater to Uncle Irvin’s. Mom plays dumb and changes the subject to cheese.

Surprisingly spare, the play is, in the end, moving and sweet without cloying. There are ghosts and flashbacks. There are moments in which Gray comes perilously close to "sending a message," and there are some close-to-soap-opera moments, but he dodges these (for me) cringe-inducing pitfalls with well-drawn, human characters…characters we’ve all known or been at one point or another in our lives as Gay people. My partner and I were crying at the end…and they were tears Gray earned honestly. And I hasten to add, they were not the tears of another Brokeback "dead queer" at the end of a morality tale, but tears of reconciliation and the power of love and family. Nor, I might add, is there gratuitous parading of half-dressed handsome men. For those of us for whom this is kind of exposure is important, or at least desirable, yes, shirts and pants are removed. But I’d have to say the sexiest moments are fully clothed and simply sealed with a kiss. Sometimes less really is more.

Gay_bar_book_1_1 Speaking with playwright Dean Gray, this morning, he tells me his next project is another adaptation of a book titled Gay Bar. He’s not really interested, he says, in being tagged as "a gay issues playwright," and I sympathize…but then again, you write what you know. He spoke of his aging parents, something we all come to terms with at some stage of life…but something that takes on even more weight in the lives of many gay men, either because we’re estranged from family or, as is more often the case, and less often acknowledged, the "good sons and daughters" who take on the burdens of aging parents when heterosexual siblings are otherwise engaged with their own children and their own families. 

All too often…and all too often at the hands of our own media…GLBT people are portrayed as care-free with plenty of surplus income for disposal on fashion and style and travel. Tra-fucking-lah!

I may have known one or two gay men like that in my life, but by and large most GLBT people I know are hard-working, just trying to get by and, at the same time, frequently the people who are most involved in taking care of family matters. I’m far from being a proponent of "we’re just like straight people, except for what we do in bed" but the fact of the matter is, this is sadly NOT the image we see of most GLBT people and it is the one I find most common in my own experience…family is important to us. In fact, family is probably THE critical consideration in most GLBT people’s lives when thinking about coming out. [Memo to Oprah…next time you sit there wide-eyed and clutching your fucking pearls, trying to find out why some Gay man would "lie" to people he loves, please remember that unlike Gay people, black folk  were never in any danger of losing the love of family because of race. Neither is being African-American reviled as an abomination in the eyes of god. Nor is there the state-sanctioned pressure to become White. Please…you’ve got a joint checking account with god now, Oprah…buy a clue.]

Anyway, for my own part, as I prepared to come out, I finally had to reach the place where I had to prepare myself for the chance…even the probability I thought…that I might actually never see my family again once I came out. While that wasn’t the case, the strain and estrangement with my own family went on for decades. I don’t think this is unusual. Dean Gray has put it on stage in Uncle and it is well worth seeing. As this production will only be there for a short run, we can only urge readers to watch for more from Dean Gray. It’s a nice antidote to Queer Eye. Or at least some much-needed balance.

Winter

It’s been a strange winter this year, to be sure. Little if any snow here in Brooklyn and temperatures ranging from single digits to the 70s all in the span of a week.

But any talk of the "dead of winter" must be tempered…Bill and I were on the wind-raked rocky coast of Maine over the past weekend. Out in the middle of a lake frozen to a depth of three feet or more, we found this lovely patch of moss in brilliant, and very much living color. Click on it to see it enlarged…Christmas_2006_012

High Tea in Low Drag

Burnside12A generous creative soul has posted a movie from last November’s birthday party for gay icon and one of the radical faerie founders John Burnside.

The video is a bit long but it gives a nice glimpse into an authentically queer community that honors its elders. You will see many marvelous things including the Sisters of Perpetual Indulgence and some fantastical wear.

Bo and I were able to be in San Francisco during that time and attended the festivities that honored this great and kind brother.

The video can be seen here.

Tim Hardaway Comes Out!

20070215_194741_1News arrives that one of the highest paid basketball players has come out.  Yes, dear readers, Tim Hardaway has revealed to the world that he doesn’t care what people think.  He wants the whole world to know his truth.  He’s a crazed homophobe. 

Actually, perhaps that’s not news.  What’s really newsworthy is Hardaway’s willingness to vocalize that gay people shouldn’t even exist.

Here’s the exact quote:

"I don’t like gay people and I don’t like to be around gay people. I am homophobic. I don’t like it. It shouldn’t be in the world or in the United States."

Let’s diagram this paragraph shall we?  The first statement is his right I guess.  He doesn’t like gay people.  I don’t care much for hateful troglodytes.  I guess that’s my right.   His second statement is a declaration of position.  He’s a homophobe.  Also a right I guess.  He then reiterates his first statement of not liking gay people.  He reveals himself a bit repetitive but I guess that too is a right.

But his last statement is the real bit of hydrochloric acid in an otherwise acrid blurtation.  And it’s also more revealing.   

"It shouldn’t be in the world or in the United States."

This statement has more of a wish tone to it.  It’s that "shouldn’t" in there.  It reeks of lawmaking.  Truth be told it has a bit of a genocidal ring to it.  A desire to wipe out all gay people. 

Taken all together Hardaway has, in one fell swoop, assumed the place of definitive textbook bigot.  That he comes from a historically disenfranchised racial minority and not only holds but speaks these words just reminds us of the scope of the problem.  Reprensible knuckle-dragging misanthropy is not confined by race.

Columnist Jason Whitlock puts it well when he writes:

Hardaway is too stupid to realize that racism and hate denied black people inalienable, American rights for hundreds of years. People with Tim Hardaway’s mindset tried to keep 070215_amaechibk_1people who look like Tim Hardaway out of professional sports and every other highly sought profession.

If anyone needed an example of why John Amaechi‘s book about being gay in the NBA and on homophobia in professional sports is so important, Hardaway has provided it.  I hope Amaechi’s Man In The Middle gets more readers as a result of Hardaway’s ignorant excrementary comments.

Perhaps we should all add it to our reading lists.

Essentialism & Constructionism

For those of you interested in the debate between "essentialism" and "constructionism" in queer theory, there is an interesting web site from Rictor Norton in the U.K. based on his book The Myth of the Modern Homosexual: Queer History and the Search for Cultural Unity (London and Washington: Continnum International 1997 ISBN 0-304-33892-3)

Also from Mr. Norton, a nice background page on John Addington Symonds.

Happy Valentine’s Day…

Celebrating Stephen Fry!

Today we celebrate the words of author, actor and filmmaker, Stephen Fry:

"There are plenty of other things to be got up to in the homosexual world outside the orbit of the anal ring, but the concept that really gets the goat of the gay-hater, the idea that really spins their melon and sickens their stomach is that most terrible and terrifying of all human notions, love. That one can love another of the same gender, that is what the homophobe really cannot stand. Love in all eight tones and all five semitones of the word’s full octave. Love as agape, Eros and philos; love as romance, friendship and adoration; love as infatuation, obsession and lust; love as torture, euphoria, ecstacy and oblivion (this is beginning to read like a Calvin Klein perfume catalogue); love as need, passion and desire." Stephen Fry

Denial and Despair

Back in November when the story about Ted Haggard hit the airwaves I wrote here on the Gay Wisdom Blog that I thought he had a lot of thinking to do (see: and the charlatans continue…).  This week Ted Haggard said, or rather one of the four ministers who have overseen his intensive ex-gay religious therapy said, that Haggard is now 100% straight.  But all to what end?  He’s lost his church, his position as the president of the National Association of Evangelicals, he’s leaving Colorado Springs, the only thing remaining is the relationship with his wife.  Given the huge breach of trust from having an extra-marital affair, with another man, while possibly experimenting with highly addictive drugs, his marriage is probably not the calmest harbor in his storm, but it’s the last external thing to cling to.  If he did lose his marriage as well in this situation he would have been left with absolutely nothing but himself and his feelings of guilt and shame and failure, and that’s a terribly dark road to walk.  Unfortunately for him he’s taken the route of denying his sexual feelings in an attempt to try to cling to a "normal life," and we’ve all seen how well denial plays out in one’s life.

I’m not apologizing for Ted Haggard.  No.  I’m extraordinarily sad for him.  I can’t imagine the scope of what he’s going through as a result of his outing.  On the scale of life traumas this is a huge hit.  But at least he’s still alive.

The same can not be said for Rev. Brent Dugan. Dugan was a Presbyterian minister in Pittsburgh who recently committed suicide from the fear of being outed on the KDKA-TV news.  This local news channel began running commercial promos saying that they were going to expose his "illicit behavior."  Dugan saw these promos and fled, and while the news station was back-pedaling he took his own life.  Dugan was 60 years old, single, and having a discreet relationship with another man.  He left copious notes for everyone he was leaving behind expressing his "profound sorrow and sadness, and sense of solemn grief and embarrassment, about what he thought would come to be known about his personal life."

I keep coming back to "Why?"  Why on earth would Dugan take his life?  Why on earth would Ted Haggard try to go through ex-gay "therapy?"  Maybe it’s that they have their lives, they have their secrets and they’ve lived with them for so long that they can’t imagine their lives laid open.  Maybe it’s that they have their preconceived notions of gay life and they can’t deal with the shame of how they believe "us," "the other," "not them" to be, though they themselves feel the same feelings.  Maybe it’s because they have their religious beliefs that tell them how sinful it is to be a homosexual and they can’t defy their God.  I could go on coming up with reasons, trying to understand, but to me it makes no sense.  It’s as if we live in different worlds. 

But our worlds are not different, it’s just our choices.  I went through crises of faith and sexual identity, and I’m sure most all of us have, and maybe continue to do so.  In our own way we’ve made our choices about living in the open, staying the closet, repressing or expressing our sexual nature.  I’ve come a long way from suicide and religious intolerance; others, like these men, are not so lucky.  But I believe the world is changing for the better.  Before our very eyes we see the changes. From welcoming and affirming congregations, to religiously affiliated gay marriage ceremonies, to commercial appeals for religious tolerance; the religious landscape, though battle scarred is very much changing.  There will always be voices of intolerance, but I believe that those voices are diminishing.  People change, and to me it seems we’re changing for the better.  Hopefully, in time, people like these men will not have live in denial and despair, but can come forward, serve their congregations faithfully, openly and in peace.

So may it be.

Issue #71 is Up!

71cover Wanted to give everyone a heads up here that the Winter issue of White Crane is up on our magblog.

There you can see the contents of this fine issue which includes a number of great articles on the subject of  outsiders and "Bohemia" with interviews with creative fine artist Don Bachardy and performance artist and author, Sweet Pam.

The blog excerpt of the Victor Marsh’s interview with Don Bachardy includes a number of Bachardy’s recent brilliant  male nudes — many that subscribers will recognized from the full color centerfolds in the printed version of this issue.

So, check it out at  White Crane online!

Dan & Bo!

WC71 – Contents

71cover_1

White Crane #71
Winter 2006-2007

Bohemian
Splendor

We hope you enjoy these excerpts of our most recent issue.
White Crane is a reader-written, reader-supported magazine. Published for over 17 years, it was a 2004 Utne Independent Press nomination for spirituality coverage, and the longest continually published journal of Gay culture and ideas in the U.S.

Treat yourself…subscribe today!

Departments
Opening Words The Editors Dan Vera & Bo Young
Call for Submissions
Subscriber Information
Letters
Contribution Information

Interviews

Midnight at The Palace:
The Cockettes & The New Bohemia
The White Crane Interview with Sweet Pam
By Robert Croonquist & Bo Young

Portrait of an Artist as Zen Monk
The White Crane Interview with Don Bachardy

By Victor Marsh

Four Nude Portraits by Don Bachardy

Columns
Updrafts by Dan Vera
re:Sources by Eric Riley
Frank Talk “Does the Religious Right Just Need to Get Laid?” by Frank Jackson
PRAXIS “Bohemian Splendor” by Andrew Ramer

Taking Issue
Poetics & Consciousness: Why Howl Still Matters After Fifty Years By David Carter
Spanbauer on Spender by Tom Spanbauer
Isherwood And Auden by David Garrett Izzo
Long-Haired Men & Short-Haired Women:
Hidden Bohemia in Los Angeles by Stuart Timmons

Angels On A Pinhead: The Order of the Sisters of Perpetual Indulgence by Sr. Soami
Death of the Wild Nun: Assunta Femia Remembered by Arthur Evans

Poetry
Silence of the Lamb Cakes by Gregg Shapiro
Flaneur by Ed Madden
Bally’s Bocher by Jacob J. Staub

Culture & Books
Toby Johnson on Howard E. Cook’s Be Done On Earth
Toby Johnson on Joe Perez’s Rising Up: Reflections on Gay Culture, Politics, and Spirit

Bo Young on Lillian Faderman and Stuart Timmons’ Gay L.A.: A History of Sexual Outlaws, Power Politics, and Lipstick Lesbians
Jay Michaelson on John Cameron Mitchell’s Shortbus

The links above are to excerpts from this issue of White Crane.   We are a reader-supported journal and need you to subscribe to keep the conversation going. 
So to read more from this wonderful issue, SUBSCRIBE to White Crane. Thanks!

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